Read Jean Mudge's account of Emerson's worldwide influence on our

This multi-authored study frankly explores Emerson's private prejudices against blacks and women, held at the same time as he was publicly championing their causes. Such a juxtaposition freshly charts the evolution of Emerson's slow but steady application of his early neo-idealism to emancipating blacks and freeing women from social bondage. His shift from philosopher to active reformer had lasting effects not only in America but also abroad.
In the U.S. Emerson influenced such diverse figures as Thoreau, Whitman, Dickinson and William James; in Europe, Mickiewicz, Wilde, Kipling, Nietzsche and Camus. He also had many leading followers in India and Japan. The book includes 166 illustrations, among them eight custom-made maps of Emerson's haunts and wide-ranging lecture itineraries. It also includes a new four-part chronological table of his life, notable national and international events, and major inventions.
The Emerson Society and an anonymous donor generously contributed towards the publication of this volume.
Mr Emerson’s Revolution
Jean McClure Mudge (ed.) | September 2015
490 | 166 colour illustrations | 6.14" x 9.21" (234 x 156 mm)
ISBN Paperback: 9781783740970
ISBN Hardback: 9781783740987
ISBN Digital (PDF): 9781783740994
ISBN Digital ebook (epub): 9781783741007
ISBN Digital ebook (mobi): 9781783741014
ISBN Digital (XML): 9781783746422
DOI: 10.11647/OBP.0065
BIC subject codes: DS (Literature: history and criticism), BG (Biography), HB (History), HPQ (Ethics and moral philosophy)
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Contributors
Foreword: Emerson’s Renewing Power
John Stauffer and Steven Brown
Introduction: Emerson as Spiritual and Social Revolutionary
Jean McClure Mudge
The Making of a Protester
1.1 A Legacy of Revolt, 1803-1821
Phyllis Cole
1.2 Becoming an American "Adam,” 1822-1835
Wesley T. Mott
Public and Private Revolutions
2.1 The "New Thinking”: Nature, Self, and Society, 1836-1850
David M. Robinson
2.2 Dialogues with Self and Society, 1835-1860
Jean McClure Mudge
Emerson the Reformer
3. A Pragmatic Idealist in Action, 1850-1865
Len Gougeon
Emerson’s Evolving Emphases
4. Actively Entering Old Age, 1865-1882
Jean McClure Mudge
Emerson’s Legacy in America
5. Spawning a Wide New Consciousness
Jean McClure Mudge
Emerson in the West and East
6.1 Europe in Emerson and Emerson in Europe
Beniamino Soressi
6.2 Asia in Emerson and Emerson in Asia
Alan Hodder
Emerson: A Chronology
Selected Bibliography
List of Illustrations
Index
© 2015 Jean McClure Mudge. Copyright of individual chapters is maintained by the chapter’s author(s).
Version 1.1. Minor edits made, August 2016.

Jean McClure Mudge (ed.). Mr Emerson’s Revolution. Cambridge, UK: Open Book Publishers, 2015, https://doi.org/10.11647/OBP.0065
Many of the illustrations are published with more restrictive re-use licences. Please see the list of illustrations for attribution relating to individual images. Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. For information about the rights of the Wikimedia Commons images, please refer to the Wikimedia website (the relevant links are listed in the list of illustrations).
INTRODUCTION: EMERSON AS SPIRITUAL AND SOCIAL REVOLUTIONARY
Emerson‘s extension of America’s political revolution of 1776 into the country’s consciousness as a reformation of the self becomes social and concrete as he applies his Transcendentalist ideals to society in the 1840s and 50s. Private tragedy and the cross-fertilization of his roles as lecturer and reformer stimulate this shift. But all the while, Emerson is enduring an inner debate between his ideals and his social biases that markedly affect the progress of his change. This conflict reaches a resolution only after the Civil War. In the process, Emerson reveals to his diary a "hidden” self. Within this framework, each chapter is briefly overviewed. (Jean Mudge, 10 pp.)
Chapter 1 REDEFINING A NEW ENGLAND HERITAGE
Part 1: First Impressions, 1803-1821. Emerson grows up in Boston within a distinguished family that becomes increasingly impoverished after his father’s death. His mother and his father’s sister, Mary Moody Emerson, nurture high ambitions in the young Ralph. At Harvard College, he becomes "Waldo,” previously his middle name, an early sign of becoming a solo Romantic artist in the midst of theological controversy and the rise of Unitarianism. Within the framework of the Missouri Compromise of 1820, he explores attitudes toward race. (Phyllis Cole, 40 pp.)
Part
2: Becoming an American "Adam,”1822-1835. Emerson’s post-Harvard emotional and
intellectual growth, including his inner debate about slavery at 19, is seen
through continuing family relationships, a first marriage to Ellen Tucker
ending in her early death, his resignation from the ministry but his continuing
spiritual search, an early interest in science, a seminal 1832-33 trip to
Europe, his first lectures, his move to Concord and his second marriage to
Lydia (Lidian) Jackson, a woman who fast becomes an ardent abolitionist.
(Wesley Mott, 43 pp.)
Chapter 2 TRANSCENDENTALISM AND TRANSCENDENTAL RELATIONSHIPS
Part 1: Making Known His Revolution, 1836-1850. Set within national and personal contexts of the Jacksonian Era, this chapter explores the sources and nature of Emerson’s major ideas in Nature and early essays. It describes his magnetic role in the formation of the "Transcendental Club” and its journal,The Dial. The death of his son Waldo and mounting North-South conflicts explain his personal and philosophical turning point from the mid-1840s toward a Romantic pragmatism. (David Robinson, 39 pp.)
Part 2: Dialogues with the Self and Society, 1836-1850. This chapter begins with Emerson’s sensitivity to the nature of words and dialogue, fundamental to his philosophy, social reform and self-understanding. Relationships with key friends—Bronson Alcott, Henry David Thoreau, Margaret Fuller, and his second wife Lydia (Lidian) Jackson—illuminate his steps toward unveiling his secret self. Its discovery frees Emerson to focus his energy in the public sphere as a rising lecturer. (Jean Mudge, 43 pp.)
Chapter 3 EMERSON, THE REFORMER
Transcendentalist as Activist, 1850-65: Emerson’s stress on individual spiritual change and the Constitution’s acceptance of slavery frame his melding of philosophy with social movements as he becomes a leader among the abolitionists and supports women’s rights, at first conditionally, then whole-heartedly. For the first time in book form, old and new critics of Emerson as a racist, e.g., Neil Painter (The History of White People, 2010), are themselves evaluated. (Len Gougeon, 55 pp.)
Chapter 4 THE EVOLVING EMERSON WITH CONSISTENT CONCERNS
Actively Entering Old Age, 1865-1882. Despite Emerson’s gradual loss of memory, his post-Civil War career and later works testify to considerable remaining intellectual vigor despite a physical decline. It freshly measures the permanent mark that his emphasis on reform had made upon his philosophy which now emphasizes ethics over metaphysics. Ideas from three essays, "Fate,” "Worship” and "Character,” are unpacked as his effective postwar platform. His reactions to the Reconstruction Era reflect this final focus as does his full support of women’s desire to serve in public life. A celebrated hero of the women’s movement, he supports the career of the young poet Emma Lazarus. A trip to California rejuvenates him and his third and last tour of Europe helps cement his international reputation. Emerson's poem "Terminus” (1867), in progress over many years, provides a lens for estimating his whole career. (Jean Mudge, 48 pp.)
Chapter 5 EMERSON’S LEGACY IN AMERICA
Spawning a Wide New Consciousness. This chapter reveals Emerson's separate influence on Abraham Lincoln, Walt Whitman, Emily Dickinson, William James, and Frank Lloyd Wright, as examples of his much wider and deeper mark upon American politics, poetry, philosophy, and the arts, with mention of other figures. (Jean Mudge, 69 pp.)
Chapter
6
EMERSON IN THE WEST AND EAST
Part 1: Europe in Emerson and Emerson in Europe. The influence of Old World ideas on Emerson is background to a closer focus on Emerson’s export of American Transcendentalism to leading minds in England and the Continent who, with him, helped define the birth of modernism. (Beniamino Soressi, 42 pp.)
Part 2: Asia in Emerson and Emerson in Asia. This chapter examines Emerson’s exposure to, then his closer focus on, the cultures of Persia, India, China and Japan. It also takes up his reception and influence in selected countries where he was known and is being studied today. (Alan Hodder, 24 pp.)