This highly rigorous thesis is both thought-provoking and in many ways transformational for scholars of folk performance, challenging extant doctrine about the nature of tradition while (importantly) offering new ways to attempt to articulate its multiplicities. While some revivalist scholars argued for the obsolescence of the loaded terminologies of the folk revival, here the notion of the "ballad” is simultaneously problematized and rehabilitated.
Primarily directed at the community of ballad and folk song scholars, the book will be of interest to researchers in several adjacent fields, including folklore, oral literature, ethnomusicology, and textual scholarship.
The Anglo-Scottish Ballad and its Imaginary Contexts
David Atkinson | March 2014
xviii + 209 | 6.14" x 9.21" (234 x 156 mm)
ISBN Paperback: 9781783740277
ISBN Hardback: 9781783740284
ISBN Digital (PDF): 9781783740291
ISBN Digital ebook (epub): 9781783740307
ISBN Digital ebook (mobi): 9781783740314
DOI: 10.11647/OBP.0041
BIC subject codes: DS (Literature, history and criticism), DSB (Literary studies, general)
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Contents
References and Abbreviations
List of Illustrations
Preface
1. Where Is the Ballad?
2. On the Nature of Evidence
3. Textual Authority and the Sources of Variance
4. The Material Ballad
5. Sound and Writing
6. Agency, Intention, and the Problem of Version (with a brief history of ballad editing)
7. Palimpsest or texte génétique
8. Afterword: ‘All her friends cried out for shame’
Select Bibliography
Index
© 2014 David Atkinson

Further details about CC BY licenses are available at: http://creativecommons.org/licenses/by/4.0/
Unless otherwise stated the images in this book are CC BY licensed. Please see the list of illustrations below for any specific attribution and copyright information relating to individual images.
1.1 Enos White and his wife, outside Crown Cottage, Axford, Hampshire. Provenance unknown.
5.1 Carpenter Collection, Photo 101, James Madison Carpenter sitting in his Austin Roadster. Courtesy of the American Folklife Center at the Library of Congress, Washington, DC, USA.
5.2 Carpenter Collection, MS p. 08356. Courtesy of the American Folklife Center at the Library of Congress, Washington, DC, USA.
5.3 Joseph Taylor, ‘Lord Bateman’, transcribed by Percy Grainger, Journal of the Folk-Song Society, 3.3 (no. 12) (1908), 192–93. Courtesy of the English Folk Dance and Song Society.
6.1 Carpenter Collection, MS p. 04267. Courtesy of the American Folklife Center at the Library of Congress, Washington, DC, USA.
7.1 Carpenter Collection, MS pp. 04384–04387. Courtesy of the American Folklife Center at the Library of Congress, Washington, DC, USA.
8.1 Carpenter Collection, MS pp. 04403–04404. Courtesy of the American Folklife Center at the Library of Congress, Washington, DC, USA.
Every effort has been made to identify and contact copyright holders; any omissions or errors will be corrected if notification is made to the publisher.
1. Where Is the Ballad?
Takes the type/version paradigm as a starting point to consider the ballad as a ‘work’, equivalent to the ‘work’ concept in canonical literature and music. The ballad in any particular example is considered as an exemplification of a larger abstract idea, rooted in language and musical language.
2. On the Nature of Evidence
Addresses some of the evidential problems that arise from the determination to see the ballad as an ancient poetic form rooted in oral tradition. In particular, gaps in the record cannot simply be filled by the assumption of putative oral versions. With some specific examples.
3. Textual Authority and the Sources of Variance
Addresses the oral/print dichotomy through the insights of social history which describes England and Scotland of the ballad period as a text-based environment. Historical concepts such as ‘textual communities’ allow the ballad to transcend the narrow matter of literacy. So the source of textual variance cannot be located in oral tradition, but instead has to lie in an absence of textual authority.
4. The Material Ballad
Considers the ballad as a material artefact and the consequent implications for transmission and survival. The material facet is then tied into the type/version paradigm and the idea of the individual ballad as exemplification of an abstract idea. Suggests that the current conception of the ballad may be a consequence of particular historical circumstances.
5. Sound and Writing
Explores the complementary nature of sound and writing in the presentation of the ballad, and moves the ballad away from the ‘metaphysics of presence’ that lies behind the primacy conventionally accorded to sound. Addresses some questions about the degree of detail required in ballad representations.
6. Agency, Intention, and the Problem of Version (with a brief history of ballad editing)
Considers underlying assumptions about ballad editing and questions both the authority and the integrity of the idea of the autonomous ‘version’ ascribed to a singular source. Takes a particular example to illustrate the difficulty of ballad editing and to demonstrate why the ballad text is inevitably indeterminate.
7. Palimpsest or texte génétique
Considers the possibility of applying some of the principles of genetic editing to ballads. Describes the ballad text as a ‘palimpsest’ of materials that betrays its own genesis, and links back to the discussion of the problems of the idea of ‘version’ and the status of the ballad as a site of textual possibilities, connected to the larger idea of the ballad as ‘work’.
Afterword: What did the people all say?
Acknowledges that the editor has to print something, and via consideration of a particular textual crux suggests a pragmatic way forward for ballad presentations.