Copyright

Elvira Martín-Contreras

Published On

2025-11-06

Page Range

pp. 151–172

Language

  • English

Print Length

22 pages

Was There Ever an Oral Hebrew Masora?

The essay challenges the existence of an oral Hebrew Masora that purportedly preceded the written Masora. The concept of an oral Masora originated in the 16th century, when Jacob ben Hayyim and Elías Levita proposed that all Masoretic statements were laws given to Moses at Sinai and passed down orally until written down by Ezra and the Tiberian sages. This hypothesis, endorsed by C. D. Ginsburg and other researchers, has become generally accepted without additional investigation.

A thorough examination of rabbinic and Masoretic sources, however, raises doubts about the evidence for an oral Masora. The comparative study reveals significant discrepancies between rabbinic and Masoretic sources, suggesting that the tradition was not unalterable and that written Masoras are not a straightforward continuation of an oral Masora. Instead, the essay proposes that the Masoretic annotation system was a later development, likely inspired by surrounding textual traditions such as Arabic and Syriac.

Contributors

Elvira Martín-Contreras

(author)

Elvira Martín-Contreras is Senior Scientist at the Institute of Languages and Cultures of the Mediterranean and the Near East (ILC-CSIC). She was awarded her PhD by the Universidad Complutense, Madrid (2000). Her research focuses on the textual transmission and reception of the Hebrew Bible as attested in rabbinic literature and the Masora—the marginal annotations found in medieval Hebrew biblical manuscripts. She is also interested in annotation practices in medieval Hebrew Bibles and Hebrew palaeography. She is the author of several monographs and numerous articles, including Masora. La transmisión de la Tradición de la Biblia Hebrea (Navarra 2010), and co-editor of The Text of the Hebrew Bible: From the Rabbis to the Masoretes (Vandenhoeck & Ruprecht 2014).